在写作文中加入生动的对话，可以让人物更立体，增强文章的感染力，写作文使我们学会用心去感受生活，从而提升对事物的洞察力与理解力，下面是九九公文网小编为您分享的写中国的作文通用5篇，感谢您的参阅。
写中国的作文篇1
滔滔江河水，浓浓万古情。
中华大地上演了上下五千年的影片，它承载了中华儿女的辛勤劳动，凝结了中华民族的智慧结晶。
从茹毛饮血到直立成人，人与自然都朝着完美的方向潜移默化地进步着。
从北京奥运，到上海世博，中国的传统文化吸引了世界各地无数惊诧的目光。奥运会成功运用了视觉艺术，将中国元素鲜明的传达给世界，击缶、日晷、活字印刷、丝绸之路、武术、昆曲、孔子讲学、三千弟子求学······成功地展现了中国古代辉煌的文明，把中华五千年历史有序地、浓缩地、美好地、精炼地展现给了全世界，让世界再次记住了中国，也许是因为这样吧，现在许多外国人也热衷于在身上纹各种各样的汉字，也许他们并不知道那些字的意思，但是他们说，这些汉字像是一幅画。的确，中国的汉字来源于象形文字，有着字母文字无法比拟的审美意蕴。纹身本来是美国流行的.文化，其内容竟是中国汉字，在外国人身上横平竖直的方块字，展示了中文的魅力。
自2004年起，全球首家孔子学院在韩国成立，成为推广汉语教学，传播文化及国学的全球品牌和平台，学习汉语已经成为潮流。
中国已经崛起，因为文化，是一个国家、一个民族的象征，是一个国家发展的内在动力，文化崛起注定是中国的崛起。事实证明，中华民族已经对世界产生了影响，她用悠久的文化、深厚的底蕴征服了全世界。
中国文化，必将成为世界文化的主流。
写中国的作文篇2
since the implementation of reform and opening up policy in mainland china in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in chinese history. the economic environment, the educational environment, the values and the population distribution have changed greatly.
since the implementation of reform and opening policy on the economy, china, economic development has made great progress, the gross national product (gdp) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed germany, ranked third in the world (only in the united states and japan). but at the same time, the two level of polarization between the rich and the poor is serious.
in today's china, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. the center of all people's life begins to revolve around money and material. the traditional social morality and ethical values are no longer considered, even mocked and spurned. this brings great problems and crises in social security and family and marriage.
now chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to beijing, tianjin and other places to move, two is to shanghai as the center of the yangtze river delta is the three mobile, to guangzhou as the center of the pearl river delta mobile.
in all aspects of the changes in china, the state has also changed its previous religious policies. the family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. the overseas magazine media reports that the chinese family church is experiencing 7 changes and has its own characteristics in the model.
from the countryside to the city, this is the most remarkable and new change. many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. from coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. in many of china's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
from grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. it has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. the urban churches, dominated by intellectuals, were set up in cities and grew rapidly. the integration of many "returnees" christians also played an important role in the transformation and development of urban family churches.
from single to pluralistic, in the past, chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. such a situation is changing. with the influx of various sects and theological ideas and ideas from abroad, chinese family churches have also changed from single to pluralistic. from receiving to paying, when chinese economy, especially the development of coastal economy, has developed, the believers of chinese churches have made great progress in giving money and giving resources, especially in the church of wenzhou. the disaster relief in sichuan has become a concentrated expression of the participation of chinese family churches in social care and love.
from domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. although the number of people is still in the minority, "the gospel into china, the gospel out of china" is becoming the vision and mission of more and more chinese believers. among them, from wenzhou and fujian area due to emigration of christians, or to do business overseas, and more enthusiasm into the construction conditions and the local chinese church and missionary.
from the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the chinese family churches are mostly not reciprocal. and now the situation is changing. especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. cross system theological training, worker training, and so on, also appear more and more.
in the process of marching and developing to the city, the family church has formed a very typical model of development. the phenomenon of "series" and "parallel" is obvious. the so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the ministry of cooperation.
the clergy have good cultural accomplishment, and the theology of equipment. many people graduated from colleges and universities, give up very good career and personal future commitment to god's call, with a strong sense of mission, and by many underground seminaries or network seminary, accept the systematic theology of equipment. some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
写中国的作文篇3
new year
chinese new year is the most important, interesting festival in china.
before the chinese new year, everyone is very busy. they want the spring festival to be a new beginning, so everyone is busy cleaning the room. they keep the room tidy. this is the first thing to welcome the spring festival.
the elderly take children to buy snacks and fireworks. but parents just stay at home to make tasty meals for dinner. on the evening of new year’s eve, my parents and my sister have dinner with me. we have a good time. after dinner, oh! yeah! my father is ready to give us red pockets. oh, how nice the red pockets are! my sister and i both all say, “peace all year round to my parents! now, give us red pockets.” my parents give us the red pockets at once with a smile on their faces.
what a wonderful time we have!
i think “everything goes well” this year!
新的一年
中国农历新年是中国最重要、最有趣的节日。
在农历新年之前，每个人都很忙。他们希望春节是一个新的开始，所以大家都在忙着打扫房间。他们保持房间整洁。这是第一件欢迎春节的事情。
老人带孩子买零食和烟火。但是父母只是呆在家里做好吃的饭菜吃晚饭。除夕之夜，我的父母和我的姐姐和我一起吃晚饭。我们有一个很好的时间。晚餐后，哦！是啊我的'父亲准备给我们红色的口袋。哦，红色的口袋有多好！我的姐姐和我都说：“和平一年来我的父母！现在，给我们红色的口袋，“我的父母给我们红色的口袋在一次微笑着面对。
我们有多么美好的时光！
我认为“一切顺利”今年！
写中国的作文篇4
昨日，20_“感动中国”年度人物颁奖典礼在央视播出。程开甲、钟扬、王继才王仕花夫妇、马旭、杜富国、吕保民、刘传键、其美多吉、张渠伟、张玉滚纷纷当选，他们的事迹，感动了无数人。 尤其值得注意的是，在2018年感动中国十大人物中，其中有6组人物都跟军人有关，他们有的是现役军人，有的是退伍军人，有的是民兵;有中国科学院院士程开甲，有排雷英雄杜富国，有中国首位空降女兵马旭，有退伍军人吕保民，有民兵夫妇王继才王仕花，有英雄机长刘传键。
在他们身上，我们能真真切切地感受到一股豪迈的军人气概，这与年龄无关，与性别无关，与现役非现役无关，只关乎那颗炽热的兵心。 细心的朋友会发现，在颁奖典礼上，有两位获奖军人已经去世了，分别是程开甲和王继才。遗憾的是，他们都于2018年去世。
王继才，一名再普通不过的民兵，但他也是“最美民兵”，他与妻子王仕花将32年的岁月都献给了开山岛哨所，一生清贫度日，在环境艰苦的孤岛日复一日地坚守，谱写了一曲壮丽的民兵之歌。 20_年7月27日，王继才在巡逻时突发疾病，经抢救无效去世，年仅58岁。
程开甲是中国科学院院士，“两弹一星"功勋奖获得者，被授予“八一勋章”，并获得“世界因你而美丽”—20_至20_影响世界华人盛典终身成就奖，是我国核武器事业的开拓者之一。程老一生淡泊名利，隐姓埋名40年，把自己的一生都奉献给了科研事业。20_年11月17日，程老在北京病逝，享年101岁。
虽然程老和王继才都已经远去，但他们的精神将永远普照中华，激励一代代人在建设强大的中华民族的道路上不畏艰辛，奋勇向前。
写中国的作文篇5
中国是一个历史文化悠久的文明古国，中国人民几千年来创造了无数灿烂辉煌的传统文化。也许中国有了基本的道德准则、和礼仪文化。
中国从古代以来就被世人称为“文明古国，礼仪之邦”。中国具有五千年的文化风俗历史。中国古代的教育学家孔子就教育我们“不学礼，无以立。”的话语。
毫无疑问，传统礼仪文化对于我国社会发展产生了积极的影响。一般说来，社会上讲文明礼貌的人越多，这个社会便会越和谐。
在当今社会中，我们应立足于吸收民族文化中的精华，建起一片属于自己的文明天空。我们应该以自己祖国的传统文化为荣，让中国的传统文化更好地发扬和继承下去，而不是让传统文化逐渐地埋没和暗淡下去。
中华上下五千年，传统文化一路风尘仆仆走过来，有的是深厚的文化底蕴。但在今天，一提及中国传统文化，大多数人并没有什么清晰的概念，甚至有很多现代的年轻人并不喜欢过中国的传统节日。其实，除了端午节以外，我们国家还有许许多多的节日，比如春节、清明节、中秋节等。可相反，他们更喜欢过外国人的洋节日。例如白色情人节、圣诞节、万圣节等丰富多彩的外国人的节日，他们认为过这样的节日更有意思，更能够符合现在的潮流。但年轻人对于传统文化的理解却是意识十分的淡薄。
中国的传统文化正在遭受着史无前例的遗忘与不屑，传统文化是中国几千年来老百姓的智慧和汗水的结晶和产物。是不能够被人们轻易的轻视和糟蹋掉的。
中国的传统文化，应是体现中国人价值的生活方式，传录它们还可以使我们的文化内涵发扬光大。
传统文化毕竟是中国传承了几千年的.血脉，若血脉堵塞，中国只能被称为是一个现代国，而不能称其为中国了。
中国传统文化博大精深，它足以使国人和海外人引来容耀和自豪，它是中华民族重要的凝聚力，没有它，国人将迷失自我。没有它，中国便将只剩下一个空壳子。
纵观古今中外各国发展，世上没有一个民族是会否定自身的传统文化的，没有任何一个民族会认为自己的优秀的传统文化是过时的，有害的。
而传承和继承并发扬中国传统礼仪文化。是每一个华夏儿女的责任，只有这样，我们才能无愧地大声说：“我是中国人!”
中华民族的传统文化是民族的精神支柱。中华传统文化是中国人民乃至全人类的宝贵财富。
我们应该继承和发扬中国传统文化，对于外来文化，应该做到，取其精华去其糟粕。这样才能够更好的保护中国的传统文化，不让它受外来文化所侵略。
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